
Sabbatical 2011
Tuesday, September 13
To the left: West wall
of Chartres, seen from the crossing of the transepts. The windows are
under restoration and covered in mesh, but you can still see the
structure.
Woke up early and got to the boulangerie
just after it opened; they were still putting out the pastries. Their
baguette has tasted wonderful every day but after yesterday's "blah"
baguette it was pure heaven.
Monsieur Yves was around the cathedral today, but inside, putting
flowers on the altars and singing "Ubi Caritas". I think he qualifies
as Chartres Cathedral's jester.
I had learned a lot from taking photos the day before. Window
photos
work best in LOW light. So I did some photography first.
To the right: the apse, east wall
If I had any illusions of doing a definitive photo survey of this
cathedral they are gone now. For one thing a number of things are
inaccessible to photography, and others are not much use photographing
until they are cleaned. I really do hope a serious photo survey is done
after restoration is completed.
However it would demand real professional equipment, scaffolding,
access to the cathedral after hours; and probably take a year to do it
right. There is a lot here.

To the left you see a picture of one of the windows not yet cleaned.
Compared with the other ones I've shown this should show you very
clearly how badly the cleaning work needs to be done.
To the right and below is a picture of one of the workers up cleaning
stonework this morning in the altar area. I haven't watched them
cleaning windows yet but cleaning the stonework seems to be mostly a
matter of careful scrubbing off 800 years of grime.
I had wondered how my presence would be received & taken pains
to
make contacts before I got here so people would know I was coming and
what I was doing. I wondered what they would think of a guy who came
into the cathedral every day for a month with a camera & tripod,
and alternated taking pictures with reading a book. I know now it
didn't really matter. Chartres has been receiving thousands of pilgrims
for over a thousand years, long before this building was built. My
being in Chartres is a big thing to me, but not to them. I am pretty
well unnoticed as long as I simply go about the business of doing my
pilgrimage in my own fashion. I've decided I like it that way.
The only ones who are aware of my presence are the regular beggars, not
just Monsieur Yves but several others. I do slip them a small coin each
day as I go in, though the rule between us is "un foi de jour!" - 1
time a day. But mainly I stop and speak with them and ask how they are.
Not many people do that. It goes a long way. They know more about
Chartres cathedral than you might imagine.
And I realize I've fallen into one of the oldest, most traditional
habits of pilgrimage - almsgiving.
Someone wrote yesterday that the windows were amazing considering the
time they were designed and constructed. The fact is that those windows
could not be designed or constructed today, at any price or effort. The
secrets of making them died out 500 years ago. With all our knowledge
we have never been able, since the Renaissance, to create the colors of
stained glass that were developed by the medieval "vitrail" guilds of
France. In particular we have never been able to come close to those
deep blues. You see them in other places where glass of the same period
survives in France (I saw some in Bourges) but nowhere else.
To the left you see a
portion of the ambulatory; sculptured scenes from the life of Christ.
Definitely a Renaissance or later addition, not medieval, but it fits
in well. Right below, detail from one of the ambulatory scenes - the
Risen Christ and Thomas.
Several areas of interest today. First the three great rose windows.
Actually there are a couple of dozen rose windows in the cathedral, one
above every two clerestory windows. The "great" rose windows are over
the west door and the north and south transepts. The west window is
pure Romanesque - even though it was built as part of the Gothic
cathedral. The architect decided to respect the fact that it was
built over the older cathedral wall and make it match. The
transept roses are pure Gothic - they absolutely flood the center of
the buildind with light.
The apse is absolutely unique in its construction. No other
architect
ever dared to attempt such a structure in stone and it has never been
repeated.
The oldest glass in the building is on the west wall, below the rose
window. It dates back to 1150. The miracle is that not only the west
wall but its stained glass survived the 1194 fire unharmed. The central
window is the life of Mary. On the south side it is flanked by a
"Redemption" window showing the Passion and Resurrection; on the north
by the "Jesse tree" window showing the lineage of Jesus.
As I look at the windows in the cathedral I realize there are different
minds at work here. Evidently different groups of stained glass workers
were given the "contract" to design and construct specific wndows and
had some freedom in the approach they took.
As you stand at the crossing of the transepts you can see all three
great rose windows just by turning your head.
Lunch was another small cheap sandwich from the boulangerie and by far
the tastiest yet. Fresh baked bread brushed with olive oil & basil,
thin sliced jambon (ham), goat cheese, lettuce & tomato.
This evening I once again went to the Vespers service led by "Le Chemin
Neuf" and stayed and talked with one of the members. "Le Chemin Neuf"
(The New Road") is an ecumenical and international community of
theological students studying philosophy, local priests, various
committed members of the larger community, and other clergy. They
invite all who would like to to join them in singing the office of
vespers in the cathedral each weekday evening at 7:00 pm. They are not
part of the cathedral but they are nvited to have vespers there each
night. It is all sung, in French, quietly and reverently. One of the
best experiences here.
Some pictures today:
The South Transept Rose Window
The gift of Pierre Mauclerc, Count of Dreux, who also gave the
south porch.

Center detail of the rose window. Christ enthroned (repeats theme of
the porch) surrounded by the four beasts/evangelists and angels with
censers. A scene from Revelation.

The lancets under the rose. Left to right: Luke on the shoulders of
Jeremiah, Matthew on the shoulders of Isaiah, St. Anne holding the
infant Mary, John on the shoulders of Ezekiel, and Mark on the
shoulders of Daniel. The old prophets stand taller than the Gospel
writers, but the Gospel writers see further than they do because they
stand on their shoulders. A statement about how the Old Covenant is the
foundation of the New, as the New is the fulfillment of the Old. The
yellow & blue checked pattern quartered with white, repeated
throughout the window, are the emblem of Pierre Mauclerc who gave the
window. The four small figures at the bottom are Pierre, his wife, and
his two children. Note the huge eyes of the prophets (and not quite so
huge eyes of the Evangelists). They are literally "seers".
The Adam & Eve/Good Samaritan Window
Medieval people often "linked" Biblical themes in different ways than
we do. Many windows follow this pattern.
First, at the bottom:

This panel shows that this window is the gift of the guild of
shoemakers. Here they are at their work, and at far right presenting
the window to the cathedral with an inscription.
Next panel up:

Two men listen to Jesus tell a parable (one is labeled 'Fariseus',
Pharisee). A man leaves Jerusalem to go to Jericho (left), is set upon
by thieves, robbed & stripped (middle & right). A priest &
Levite walk by without helping (top).
Next panel up:

The Samaritan stops & binds his wounds (left), puts him on his
beast (center), and carries him to an inn (right).
Next panel up:

Bottom panel, conclusion of the Good Samaritan story; the Samaritan
cares for the man & offers to make good his debts.
Then: God creates Adam (left), places him in the Garden (center),
creates Eve out of Adam (right), and warns them of the forbidden fruit
(top - note red serpent wrapped around the tree!)
Next panel:

Eve suggests to Adam that they eat (left), they do so (center - Adam is
choking!), they are ashamed (right)
Now to the top of the window:

Adam and Eve are expelled (bottom), and must work (left). Cain kills
Abel (right).
At the top, Christ - dressed like the Samaritan - fnally triumphs over
evil.
Point for the medieval Christian: The Good Samaritan is a type of
Christ. The law (represented by the priest & Levite) could not help
us in our distress; Christ bound our wounds and paid our debts, and
healed the "naked and ashamed" state we were in.