Sabbatical 2011
Tuesday, September 13




West wall, ChartresTo the left: West wall of Chartres, seen from the crossing of the transepts. The windows are under restoration and covered in mesh, but you can still see the structure.

Woke up early and got to the boulangerie just after it opened; they were still putting out the pastries. Their baguette has tasted wonderful every day but after yesterday's "blah" baguette it was pure heaven.

Monsieur Yves was around the cathedral today, but inside, putting flowers on the altars and singing "Ubi Caritas". I think he qualifies as Chartres Cathedral's jester.
Apse, east wall, Chartres
I had learned a lot from taking photos the day before. Window photos work best in LOW light. So I did some photography first.

To the right: the apse, east wall

If I had any illusions of doing a definitive photo survey of this cathedral they are gone now. For one thing a number of things are inaccessible to photography, and others are not much use photographing until they are cleaned. I really do hope a serious photo survey is done after restoration is completed.

However it would demand real professional equipment, scaffolding, access to the cathedral after hours; and probably take a year to do it right. There is a lot here.
Uncleaned window, Chartres
To the left you see a picture of one of the windows not yet cleaned. Compared with the other ones I've shown this should show you very clearly how badly the cleaning work needs to be done.

To the right and below is a picture of one of the workers up cleaning stonework this morning in the altar area. I haven't watched them cleaning windows yet but cleaning the stonework seems to be mostly a matter of careful scrubbing off 800 years of grime.
Restoration worker, Chartres
I had wondered how my presence would be received & taken pains to make contacts before I got here so people would know I was coming and what I was doing. I wondered what they would think of a guy who came into the cathedral every day for a month with a camera & tripod, and alternated taking pictures with reading a book. I know now it didn't really matter. Chartres has been receiving thousands of pilgrims for over a thousand years, long before this building was built. My being in Chartres is a big thing to me, but not to them. I am pretty well unnoticed as long as I simply go about the business of doing my pilgrimage in my own fashion. I've decided I like it that way.

The only ones who are aware of my presence are the regular beggars, not just Monsieur Yves but several others. I do slip them a small coin each day as I go in, though the rule between us is "un foi de jour!" - 1 time a day. But mainly I stop and speak with them and ask how they are. Not many people do that. It goes a long way. They know more about Chartres cathedral than you might imagine.

And I realize I've fallen into one of the oldest, most traditional habits of pilgrimage - almsgiving.

Someone wrote yesterday that the windows were amazing considering the time they were designed and constructed. The fact is that those windows could not be designed or constructed today, at any price or effort. The secrets of making them died out 500 years ago. With all our knowledge we have never been able, since the Renaissance, to create the colors of stained glass that were developed by the medieval "vitrail" guilds of France. In particular we have never been able to come close to those deep blues. You see them in other places where glass of the same period survives in France (I saw some in Bourges) but nowhere else.

Ambulatory, ChartresTo the left you see a portion of the ambulatory; sculptured scenes from the life of Christ. Definitely a Renaissance or later addition, not medieval, but it fits in well. Right below, detail from one of the ambulatory scenes - the Risen Christ and Thomas.

Several areas of interest today. First the three great rose windows. Actually there are a couple of dozen rose windows in the cathedral, one above every two clerestory windows. The "great" rose windows are over the west door and the north and south transepts. The west window is pure Romanesque - even though it was built as part of the Gothic cathedral. The architect decided to respect the fact that it was built  over the older cathedral wall and make it match. The transept roses are pure Gothic - they absolutely flood the center of the buildind with light.
Ambulatory detail, Chartres
The apse is absolutely unique in its construction. No other architect ever dared to attempt such a structure in stone and it has never been repeated.

The oldest glass in the building is on the west wall, below the rose window. It dates back to 1150. The miracle is that not only the west wall but its stained glass survived the 1194 fire unharmed. The central window is the life of Mary. On the south side it is flanked by a "Redemption" window showing the Passion and Resurrection; on the north by the "Jesse tree" window showing the lineage of Jesus.

As I look at the windows in the cathedral I realize there are different minds at work here. Evidently different groups of stained glass workers were given the "contract" to design and construct specific wndows and had some freedom in the approach they took.

As you stand at the crossing of the transepts you can see all three great rose windows just by turning your head.

Lunch was another small cheap sandwich from the boulangerie and by far the tastiest yet. Fresh baked bread brushed with olive oil & basil, thin sliced jambon (ham), goat cheese, lettuce & tomato.

This evening I once again went to the Vespers service led by "Le Chemin Neuf" and stayed and talked with one of the members. "Le Chemin Neuf" (The New Road") is an ecumenical and international community of theological students studying philosophy, local priests, various committed members of the larger community, and other clergy. They invite all who would like to to join them in singing the office of vespers in the cathedral each weekday evening at 7:00 pm. They are not part of the cathedral but they are nvited to have vespers there each night. It is all sung, in French, quietly and reverently. One of the best experiences here.


Some pictures today:



The South Transept Rose Window


South transept rose window
The gift of Pierre Mauclerc, Count of Dreux, who also gave the south porch.

South transept rose window, detail
Center detail of the rose window. Christ enthroned (repeats theme of the porch) surrounded by the four beasts/evangelists and angels with censers. A scene from Revelation.

South transept rose window, lancets
The lancets under the rose. Left to right: Luke on the shoulders of Jeremiah, Matthew on the shoulders of Isaiah, St. Anne holding the infant Mary, John on the shoulders of Ezekiel, and Mark on the shoulders of Daniel. The old prophets stand taller than the Gospel writers, but the Gospel writers see further than they do because they stand on their shoulders. A statement about how the Old Covenant is the foundation of the New, as the New is the fulfillment of the Old. The yellow & blue checked pattern quartered with white, repeated throughout the window, are the emblem of Pierre Mauclerc who gave the window. The four small figures at the bottom are Pierre, his wife, and his two children. Note the huge eyes of the prophets (and not quite so huge eyes of the Evangelists). They are literally "seers".



The Adam & Eve/Good Samaritan Window

Medieval people often "linked" Biblical themes in different ways than we do. Many windows follow this pattern.

First, at the bottom:
Adam & Eve/Good Samaritan Window
This panel shows that this window is the gift of the guild of shoemakers. Here they are at their work, and at far right presenting the window to the cathedral with an inscription.

Next panel up:
Adam & Eve/Good Samaritan Window
Two men listen to Jesus tell a parable (one is labeled 'Fariseus', Pharisee). A man leaves Jerusalem to go to Jericho (left), is set upon by thieves, robbed & stripped (middle & right). A priest & Levite walk by without helping (top).

Next panel up:
Adam & Eve/Good Samaritan Window
The Samaritan stops & binds his wounds (left), puts him on his beast (center), and carries him to an inn (right).

Next panel up:
Adam & Eve/Good Samaritan Window
Bottom panel, conclusion of the Good Samaritan story; the Samaritan cares for the man & offers to make good his debts.
Then: God creates Adam (left), places him in the Garden (center), creates Eve out of Adam (right), and warns them of the forbidden fruit (top - note red serpent wrapped around the tree!)

Next panel:
Adam & Eve/Good Samaritan Window
Eve suggests to Adam that they eat (left), they do so (center - Adam is choking!), they are ashamed (right)

Now to the top of the window:
Adam & Eve/Good Samaritan Window
Adam and Eve are expelled (bottom), and must work (left). Cain kills Abel (right).
At the top, Christ - dressed like the Samaritan - fnally triumphs over evil.

Point for the medieval Christian: The Good Samaritan is a type of Christ. The law (represented by the priest & Levite) could not help us in our distress; Christ bound our wounds and paid our debts, and healed the "naked and ashamed" state we were in.